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This is the hardest book review that I have ever undertaken to write.

There are books that I do not feel I have the intellectual rigor to do justice too, The Righteous Mind by Jonathan Haidt for example, which was one of my favorite books of 2018, and there are books that I can’t say much more about other than “read it,” Traction by Gino Wickman falls into this category. White Fragility is both; however, it also shook me to my core, and I felt I had no choice but to try and do it justice. I can count on one hand the books that have upended my beliefs, as White fragility has done, during my life.

I was initially skeptical of Ms. DiAngelo’s New York Times bestseller. I was uncomfortable with a white author discussing race for a primarily white audience. Considering myself a reasonably “woke” individual, but never as pretentious to use such a term, what can I, as a reasonably well read and liberal individual be taught through a third party’s experience of racism?

That I am part of the problem.

Ms. DiAngelo’s book is a tour de force and a wakeup call for those that consider themselves allies, but all too often support racist structures and prejudiced behavior.

“Our simplistic definition of racism as intentional acts of immoral individuals engenders a confidence that we are not part of the problem and thus our learning is complete.”  – From White Fragility

White Fragility changes, some may say clarifies, our definitions of words that have melded into, as Ms. DiAngleo would probably agree, a binary good and bad. I cannot be those things because I, or they, am a good person. By not being to get past this logjam, true discussions of racism are impossible.

As quoted in White Fragility; “Racism is a structure not an event. A structure of oppression that goes beyond individual prejudice and discrimination.” In other words, racism is tied to societal power. Only whites can be racist because only whites, in the United States, hold societal power. That whites cannot help but be racist, is partially explained by being brought up in a racist society.

These are powerful and disturbing words for most white people to hear, let alone believe. It is helped by defining other terms, not just in their racism framework but in anthropologic one.  Prejudice is prejudging someone based on the social groups that the person belongs to and based on little or no additional information. “All humans have prejudices,” writes Ms. DiAngelo. Discrimination is action that is based on prejudice. It is therefore possible to be racist, because one comes from a racist society, but not be prejudice or practice discrimination.

In a devastating section of White Fragility, Ms. Diangelo shows us how “whiteness” has become the norm for “human” and challenges us to think about the patterns of friendship, culture, and society in general that we grew up in and continue observe today that reinforce a racist society. That believing we are in a post racial society, or that by our uniqueness of experience or background, means that we are immune to group messages and “white solidarity,” is expertly dismantled by Ms. DiAngelo’s totally logical arguments.  That “good schools” has become a metaphor for a “more white neighborhood,” is the most obvious example of this.

“The way I see the world, drives my actions in the world.” – White Fragility

White Fragility is not an easy read. This is not because of Ms. Diangelo’s prose, which are excellent, but because this is a book that you will disagree with. That is its purpose, to challenge your basic assumptions about the society we live in. To see the world in a different way. To understand the world as people of color understand the world. And hopefully understand the strictures that are in place that make it so hard for white people to have discussions about race, in any meaningful form.

White fragility is a starting point to allow our world view to be changed, and perhaps to make us more open to hearing feedback on when the society we grew up in, and live in today, intrudes on our interactions and friendships with people of color.

Read this book.

anti social cover

Warning: This book may alter your perceptions on how the world currently works and your part in democracy’s downfall.

Anti-Social Media is actually misnamed.

This book is an indictment of Facebook and to a lessor extent the other social media sites that seek to emulate its success. What initially seems to be the book’s raison d’être; an examination of the overreach, and dubious business practices, that led to the Cambridge Analytica scandal, is actually far more wide spread, nuanced, and ultimately damning. With possibly its most revealing allegation being that Cambridge Analytica were never anything more than Snake Oil Salesmen; while Facebook’s own employees worked directly for political campaigns in multiple countries with almost universal damage to democracy and the pollical process in the countries in which they worked.

Mr. Vaidhyanthan’s case is that Facebook is on its way to becoming, or indeed has already become, the operating system of our lives. While it has been beneficial in general terms for individuals; improving communication with friends and relatives, and even people who we would never have hoped to keep in touch with before its arrival, Facebook has done significant damage to society as a whole.

Facebook’s success, Mr. Vaidhyantha argues, is based on two elements. The first being that Facebook is deliberately engineered to be addictive; rewarding interactions likes, and shares, in similar ways to how casinos keep their guests playing. The second element of Facebook’s success being that it has become “one of the most effective advertising machines in history.” Facebook knows so much about us, and offers advertisers such levels of targeting that were never before dreamed of, that it is unparalleled as a sales tool.

If Facebook was just an engine for kitten & puppy pictures, along with family updates, and the odd attempt to sell us things, it could quite possibly be the force for good it sincerely believes that it is. However, Facebook has become a major factor in the political world. Facebook encourages weak ties between people, and is great for declaration and reaction. It undoubtedly helps political activists, activism, hyperbole, and alarm. Facebook; however, is useless for political discourse and deliberation. Posts which do not create strong reactions one way of the other fall foul of Facebook’s algorithm and are just not delivered in news feeds.

Although the tone of Anti-Social Media, is one of alarm, and it makes a strong case for the damage that Facebook and its ilk do to the world; the author does have some interesting suggestions as to possible ways to close the pandora’s box that Mark Zuckerberg has opened. If fact, Mr. Vaidhyanthan’s historical comparison of Facebook with the East India Company, and their “shared zeal for making the world a better place,” should give us all pause for thought. Facebook’s users are currently its product – Facebook sells highly targeted, and therefore highly effective advertising. Facebook could be forced to treat its users like clients; much like lawyers or financial consultants. If Facebook was to become an informational fiduciary, the argument goes, an only use data in ways that do not harm us, it may finally understand the difference between advertising that tries to sell us products, and political propaganda.

The Anti-Social Media is more than an inditement of the social medial filter bubble and Facebook creating more divides while its intentions are to bring us together. The book asks us to look at the changes in society, and in ourselves, as we have been using Facebook as an operating system. It asks us if the kitten and puppy pictures are worth it? Interestingly it does not ask us to give up on Facebook or Social Media; but to understand its societal dangers and the recognize our responsibilities in doing something about it.

This is the book that did not make me give up Facebook.

It did make me delete Facebook off my phone.

And renew a year’s subscription to a highly reputable news organization.

It’s that good.

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